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Meet Mona Mc. Clelland, Your Abundance Coach. This being the season of love and hope for so many AND for many a time of sadness and despair, I would like to remind you of the abundance in this world and with the following “reflection” help you see that there IS more than enough to go around…. Excerpts from a Reflection by Rev Gail Miller. Don’t you love that phrase?“The economy of God.”Maybe you didn’t know there was one? We certainly all know aboutthe economy of capitalismor the economy of socialism. We know about bull markets and bear marketsand the laws of supply and demand. But the economy of God?  What is that?

Any economy is a structure,a set of rules about how goods and servicespass between people and groups of people. Yes that is a very simple definition. But I’m a theologian not an economistand the definition will suffice for our purposes today. The economy of God is all about abundance.

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Every parable Jesus tells. Every miracle he performs. Every action he takes contains a messageabout how God relates to us, loves usin a way that is pure, uninhibited, wildly extravagant abundance.

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Almost all spiritual paths agree thatabundance is created by giving never by hording- a direct challenge to the ideathat you have to save money in order to have money. The spiritual idea is that when you givethere is more of what you have given in the worldand in the sacred mystery of divine abundancewhen there is more of anything in the worldthere is more of it for everyone, including yourself. Sounds good doesn’t it?

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Do you believe it? It isn’t so difficult to believebut it is very difficult to live. It seems there is this little contradictionbetween our faith and our experience,between our belief and our practice. Here’s the thing. The economy of God is intelligibleonly by the logic of faith. But most of us have been indoctrinatedinto the logic of the market place. It is a system we accept and perpetuate. These two forms of logic contradict one another.

Our world seems to operate on market logicwith the basic premise beingthat there isn’t enough to go around. You have to fight for what you get. You have to be vigilant over what you have. If you give something away,be it money or love or anything else,well, then you have less than what you started with- which is counter intuitivebecause the name of this market logic gameis to get more and more and more. Market logic – far from perceiving abundanceit actually teaches us to perceive scarcity.

Be careful, you may not have enough . It is hard to live the way of abundancebecause we aren’t used to it, and we are suspicious of it. You know the argument. If there is so much abundance why are peopleliving under bridges and starving to death? That we engage in and support and live withinpolitical and financial systemsthat see us spend billions of dollars on war,destroy entire countries for oil resources,and throw food away by the poundto maintain the delicate balanceof supply and demand that fuelsour economic systems while half the world starves. I don’t know what is.

We believe there isn’t enough to go around,that we will lose what we have in order to give to others. And then we use that argument as proofthat abundance is false and scarcity is real. It is a lovely system we have created for ourselves.

The logic of the market-  it’s a dangerous group delusion. So how do you opt out of this delusionand still live within its system? How do you live with the logic of faithand trust the economy of God? I don’ t have that answer. I only know this. It comes down to who you want to be. It comes down to who you trust.

I value my financial advisorbut I trust Jesus Christ. And in today’s scripture story.

Jesus give us some his wisdom about giving. The story unfolds in a series of three movementsbeginning with a wide panoramic viewof the temple courts,then moving into a mid range view of the scribes,and finally closing into an intimate shotto capture just one image – a widowwalking to the treasury with her coins. In among the crowd are the scribes. They are walking among the peopledressed in long, rich flowing robes. They are symbols of power and authority.

You remember the scribes. They are experts in the Torah, the law. They assisted in the many legaland social transactionsthat took place between peopleand they were ultimately responsibleto ensure that the law was practicedin such a way as to take care ofthe most vulnerable in society. We already know that there is no love lostbetween Jesus and the scribes. On one of those days in the temple courts.

Jesus said to his disciples. Do you see that? Watch these displaysscribes who like to walk aroundin their long flowing robes,making their way through the crowdsseeking honor and praise. Watch how they demand respectand sit in the best seats in the synagogueand hold places of honor at banquets. Watch how they accept the honoryet deny their responsibilities. Listen to how they claim to serve God,yet have no compassion and take no responsibilityfor those of low rank on the social scale.

In particular he mentions widows. Beware the scribes who devour a widow’s house,take every last penny from herand then for the sake of appearancelead long winded prayersfilled with holy words at the time of worship. It is scathing critique. Among the many in Jesus daywho belonged to the lower classes,a widow in particular suffered a cruel existence.

Women in general did not have any wealth. Their only sustenance  came from their marriage. A woman would be in her father’s care and protectionuntil such time as she married,when she would have to rely on her husband. Watch Online Watch The Atoning Full Movie Online Film there. But what happened when her husband died?

She could not inherit any wealth from him- that would go to male heirs, brothers or sons. Unless she remarried – which was rare,or went to live with her parents – if they were still alive,or with a son –  if she happened to have one,her circumstances were very dire- for she lost whatever wealth she had. Poverty was a common enough affliction for manybut a widow suffered in an entirely different waybecause as a woman she wouldnot be able to work or earn moneyfor that was a male privilege.

She had absolutely no wayto earn her own moneyor take care of her basic needs without assistance. She could never get back on her feet by her own witsno matter how smart, how able, how independent. She could not help herself at all. She was completely dependenton the goodwill of others for whatever she had. That the scribes would walk around in long robes,seeking honor and privilegewhile living off the backs of poor widowswas absolutely more than Jesus could stand,and gives some context to his words. It is with this understandingthat Mark sets up the next scene. Watch The Mummy Returns Online Free 2016. Jesus and the disciples sit downand they watch the long lines of peoplewalking into the temple,approaching the treasuryand making their offerings.

He sees many of the richest folksdressed in fine linens pour bags of moneyinto the temple treasury . Then Jesus sees her. One who is burdened,A woman .

Amid the ostentation of the scribesand the overpowering glory of the templecomes this one,  a poor widow. She does not approach with a bag of money,but scraping together any dignity she might haveshe takes careful steps toward the treasury. In her hands she holds two small, dull, copper coinstogether worth barely a pennyshe reaches out and drops them into the treasury. It barely makes a sound.

Does anyone else even notice her? Can anyone else even guessat the level of her generosity? Or are their eyes blindedby the worthlessness of her two coins? But Jesus sees. He sees clearlyand he is deeply moved saying“Truly I tell you, this poor widowhas put in more than all the others. For all of them have contributedfrom their excess,but she out of her povertyhas put in everything she had,all she had to live on.” She gave it all.

Is it any wonder that Jesus is so moved? This is the last of the temple controversies. After this Jesus is arrested for seditionand publicly executed on the cross.